Oriental Thought (Time (Last updated on 2018/2562 10 24, a full moon day) . Space ( Idea Processor ) . Action (mano (the mind) brain a.k.a. mind a.k.a. nama)) ... ;

well trained kids! reply: WHAT 's the diff between Idea Processor and Processor sir ?

i , me , me write: in (20, 86) common, processor is instructions based, and those instructions are assembled (also see: Assembly) by (sign bit, mnemonic (a.k.a. opcode), and data) addressing to be block-by-block as contents; in addition to processor, Idea Processor is idea based;

well trained kids! reply: can you explain "green" and "blue" sir ? Ah! in hardware aspect, "blue" is like blue away events, on the other hand, "green" is somehow required (verification, verify) regarding feedback (calls, loops); IT is up to designer & system architect's tactic (e.g. if green is synchronized, then blue can be data), (e.g. if blue is synchronized, then green can be data), so on ... ;

well trained kids! reply: WHEN do we need Idea Processor sir ?

i , me , me write: WHEN and WHILE seem the same, but NOT the same; regarding definitions, WHEN is more likely to be ( Bio Clock) timestamp, e.g. since 2018/2562 means year 2018 in Gregorian calendar / year 2562 in Buddha sasana calendar, and notice that time is marked; kuru kuru WHILE is ( mano doya waiji (form), essential lights) alike;

Remark: among  6 ro (s), side-by-side of 4 ro (s), (fill, filled, filling) with the same color code, so called "Structural" ... ;

Dark Energy Engineering ( DEE)

  yellow Structural;
white Structural;
turquoise Structural;
red Structural;
indigo Structural;
green Structural;
gray Structural;
gold Structural;
blue-gray Structural;
black Structural;

(9) class set, each one obeys (exist, NOT exist) at the same time ((4, 6) as 10), also see: deduction logic (form) : 18, 15, 13, 12; a combination of either (4,6) or (6,4) may begin DEE Box ... ;

e.g. in our earth, inside our brain, Gene Therapy System prompts that we human beings can do 1-2 steps in common, because, WHILE turquoise Structural (e.g.     ) as background, 2 gray Structural (e.g. 2 Eccentric_circles) travels via pons (also see: Radical994) in common;

well trained kids! reply: WHERE to find, get, perceive, and receive idea (s) sir ?

i , me , me write: Idea Processor is idea based, doko WHERE origin of idea (s) are from Hiragana, Kanji, Katakana characters (also see: Radicals) ... ; TRANSLATOR;

( LTM, STM) mark; e.g. if we read 1 character for 1000 times, we remember it for a long time (i.e. LTM); e.g. if we glance 1 character for 1 time, we remember it for a short time (i.e. STM);

well trained kids! reply: WHICH crunching numbers, distributing numbers, factoring numbers do you use in Idea Processor sir ?

i , me , me write: Buddha\index, because we've many meaningful numbers in Dharma (power of the Internet must be peaceful & tranquil) ... ; in this webpage, many groups of number are defined for Block-by-Block As Content; for each Idea Processor (process, processed, processes, processing, processor) ... ;

 serial number ; Radical693;

well trained kids! reply: WHILE is like (webpage -time) processing commands to be functional, is it TRUE sir ?

i , me , me write: mochiron of course! you well trained kids! are smart, very smart, very very smart already; kuru kuru WHILE, ways should be good ways ... ; WHILE is (essential lights, (instance, instant (form): 0, 49, 0)) alike;

well trained kids! reply: HOW to program Idea Processor sir ?

i , me , me write: whenever after defining keywords

e.g. CE, we add "A" in front of (like prefix) the defined keyword in common, so ACE can handle CE; whenever after defining keywords

e.g. OS, we add "AI" in front of (prefix alike) the defined keyword in common, so AIOS can handle OS;

ability to cope; Radical86;

i.e. HOW computing has been commonly and traditionally (also see: Cloud Computing , doko WHERE many keywords are branch-able, brunch-able, and so on ... ); knowing more-and-more Hiragana, Kanji, Katakana words prompt better-and-better IQ of Computer (artistic idea, philosophy) ways of program would be:  toward uncertain logic (programming), nonlinear logic (programming), multi objective logic (programming), multi level logic (programming), linear logic (programming), integer logic (programming), goal logic (programming), and dynamic logic (programming);

Numbers_in_Dhamma: many groups of number are defined for Block-by-Block As Content (Idea Processor):

counter for occurrences; Radical653;

i , me , me write: (51) count (also see: counter) of zero (s) e.g. 000 000 000 000 000 000 000 000 000 000 000 000 000 000 000 000 000;

well trained kids! reply: WHY do we need (51) count of zero (s) sir ?

i , me , me write: (initial, initialing, initialize, initialized, initializing) before (load, loaded, loader, loading, loads), also see: Numerological0; in Dhamma, (51) fifty one "tsutai" initializes to be a life form, And Then, WHEN ("tezo" (heat) in Pali, "oza" (e.g. gravity wave) in Pali) effects on each (0, zero), the zero populates a new one; (3 (0, zero)) three zero initializes ((begin, began, begun), beginning); WHILE populating, each (0, zero) can subset to (4th, 5th); in the time period of (1 week, 2 week), 10th, 11th, and 12th begins (("ahara" , "ahaya" ) eat, inhabitance, to be energetic), And Then, equilibrium (neither populating nor decreasing); IFF reversed way, till 17th (0, zero) reversely counted from the end of (51) fifty one, And Then, no more;

.......... the next step;

i , me , me write: ((89, 52), 28) doko WHERE (89) eighty nine conditions of ("citta" a.k.a. "nama"), directly (caused, effected) by (52) fifty two cause-to-citta, a.k.a. cause-to-nama;

well trained kids! reply: can you explain a little bit more please ?

i , me , me write: in (31) thirty one realms of beings, (89) eighty nine conditions of ("citta" a.k.a. "nama") EXIST, and depending on individual one's level , those conditions vary e.g. ( variable levels among (89) eighty nine conditions of ("citta" a.k.a. "nama")) because according to Syntax vs Semantics, we're not the same, e.g. deity's mind condition is NOT the same, if compare to puthujjana (many people, literally its meaning is, e.g. majority of people WHO are NOT enlightened ones); because of variable levels among (89 = (86+3)) conditions of ("citta" a.k.a. "nama"), "all" cannot be defined;

well trained kids! reply: may we know and realize WHAT is (28) twenty eight sir ?

i , me , me write: "citta" a.k.a. "nama" (other wordings would be: idea, mind, thinking, thought) obey coexistence ( 2, two) i.e. kaya and nama must be together like ( DEE and light, WHEN lights exist, DEE also coexist, but, WHEN DEE exist, light might not exist); (28) twenty eight stands for kaya;

therefore, since very very unique (2) two is in many ways, induction logic ( Idea Processor ) is ((89, 52), 28) WHICH means idea and processor are joining to be together as very very unique (2) two ; e.g. kaya and nama, also see: Nama For Humanoid; Remark: using 122 if NOT 89;

.......... the next step;

i , me , me write: regarding "idea process" , "idea processed" , "idea processes" , "idea processing" , and "idea processor" , we've just defined induction logic so far;

well trained kids! reply: HOW about deduction logic sir ?

i , me , me write: Umm! well trained kids! become curious ones, and want to know much, so we've to learn and study more form-definitions and forms' subsets in addition to the induction logic; since tipitaka, a.k.a. Pali canon, a.k.a. tripitaka is approx. 11 times larger than Christian bible, Umm! HOW can I reduce contents to (present, presentation, presented, presenting, presents) deduction logic, Umm! Umm!

(okay; Radical751) OK. since we've been developing (  6 ro (s)) six surfaced ZCS (Zero Curvature Surface, a.k.a. flat surface) a.k.a. box, since we've been developing Gene Therapy System, since we've been using Gravity Dimension Computer (DEE Box) in Z-index, ... , we'll start with something related to (6 = (2*3)), (6 = (3,3)), 6 holes, 6 locations, 6 senses, 6 strings, ... e.g.  (2*6) has been a part of ((2*5), (2*6), (2*7)) ; learn and realize Majjhima way, middle path; e.g. regarding Chinese zodiac ((2*6) dimensional), year is defined by zodiac sign;

well trained kids! reply: you did not mention form' attributes, WHY ?

i , me , me write: Oh! don't forget that "reduce" is one of the methods of (reduce, reuse, recycle) design model and composite key (e.g. ID, name, named, naming, label, labeling, labeled, tag) can define attribute; so, no need to mention form's attributes (it's like Zen way: mountains are mountains, rivers are rivers, ... , so that forms' attributes are forms' attributes);

.......... the next step;

there are many deduction logic forms , and Buddhist monks' life long chanting, studying, worshiping of tipitaka, a.k.a. Pali canon, a.k.a. tripitaka, therefore, if you're common person, no need to know the following forms by heart;

number (in a series) ; Radical534;

regarding Nested Theory of Eastern Civilization, PHYSICS' ("doya" hole, "wadzu" place string) coexist, and, according to dhamma a.k.a. dharma (e.g. Abhidhamma), 

"doya" hole (crunching numbers, factoring numbers) : (1 plus 1, 1 plus 1, 1 plus 1, 1 plus 1, 1 plus 1, 1 plus 1) as pros (6), And Then, form cons (6) as (1,1,1,1,1,1), And Then, naming (6); (1 = 1 + 1) technique may begin; compare to string, notice that hole characteristics (pros and cons) generate, generated, generating, ... ; transcript word: doiya a.k.a. doya;

"wadzu" place string (crunching numbers, factoring numbers) : (6) places as (1,1,1,1,1,1), directly related by (6) nama as (2,2,2,2,2, mano (the mind) 79); those (2,2,2,2,2) form 10; don't confuse (6 places are NOT 6 different locations) because they are only at 1 location e.g. vision, hearing, thing, mind, kaya, and location can be at 1 place as whole body, another example would be 6 surfaced DEE Box is in 1 place, don't forget we're defining "idea" 's forms ... ; (2 = 2 + 2) technique is classified, use in space program, not available to public; Remark: "doya" , and "wadzu" are Pali (holy language in Buddhism) language's transcript words; "wadzu" means location, place, and space;

deduction logic (form) : 6, 6;

4 kinds of causes to be kaya (body) are :

((kamma, a.k.a. karma, a.k.a. kharma) action, do) 18;

doko WHERE (8, 1, 5, 2, 1, 1) forms 18;

(9) class set;

inside the (9) class set, each one obeys (exist, NOT exist) at the same time ((4, 6) as 10);

Remark: in 108 configuration, (3,3,3,3), (10,7,10); 10 a.k.a. up JUN; in Pali language, pathavi, tejo, apo, and vayo (4) and without the four, kaya cannot exist;

this DOMAIN 's imaginary hyper space, Moon Wave forms tangent line alike; in Pali language, it is known as "ra fu ta ji" or "la hu ta di" ;

Remark: (pathavi (e.g. ), tejo (e.g. ), apo (e.g. ), vayo (e.g. )) i.e. 4;

(citta (mind, nama, thought, thoughts)) 15;

doko WHERE (8, 1, 3, 1, 2) forms 15;

(6) class set; (3, 3, 3);

(("udzu", utu) seasonal phenomena) 13;

doko WHERE (8, 1, 3, 1) forms 13;

(4) class set;

(("ahara" , "ahaya" ) eat, inhabitance, to be energetic) 12;

doko WHERE (8, 1, 3) forms 12;

(2) class set;

but (ākāsa, space e.g. (day sky, night sky)) 1 is out of the groups;

both to be together, a.k.a. couple; coupling; Radical7;

among (pathavi (e.g. ), tejo (e.g. ), apo (e.g. ), vayo (e.g. )) 4 Parameters, if any one parameter is broken, the other parameters will be broken also, because they are to be together; another wording would be e.g. cannot drive a car if one wheel is broken among four wheels;

(action, mind) are to be together as:

action : (25 = 12 + 8 + 5));
mind : (14 = 10 + 4); 75;

deduction logic (form) : 18, 15, 13, 12;

regarding action, 2 kinds of action (good action, bad action) are caused by mind, they are known as (in Pali: maha kusala) 8 wholesomeness (merit) good actions, and (in Pali: akusala) 12 unwholesomeness (demerit) bad actions,  therefore, we've (kusala good action, akusala bad action) form as (8, 12);

regarding kusala (3) as pros, cons (e.g. cause, next) is 3; Remark: 3 zero (s) are in their groups;
regarding akusala (12) as pros, cons (e.g. cause, next) is 1;

action (form) : 8, 12;

monks teach us that depending upon individual's mind (nama), those (kusala, akusala) may vary, so results vary;

image; Radical793;

eyesight (ability to see); vision (state of being able to see); Radical400;

Remember: 3 zero (s) are in their groups, and one of the groups initialize; in detail (Specified Items), 3rd group (begin), And Then, 19th group (end); those groups (of 3 zero (s)) are different kinds of (citta, knowing, mind, nama, ... ) and (Specified Items) in detail (2, 1, 1, 1, 1, 1, 1, 1, 1, 7, 2, 3) as category; therefore, we've (2, 1, 1, 1, 1, 1, 1, 1, 1, 7, 2, 3) for (image, vision) basically;

image, vision (form) : 2, 1, 1, 1, 1, 1, 1, 1, 1, 7, 2, 3;

"Zou" represents (7), And Then, (7, 14) can be understood; 2 and 3 are known as "ba wan" ; here, we need to understand WHAT is "zou" and "ba wan" a little bit; at the stage of "ba wan" , (peaceful & tranquil) exist, but, at the stage of "zou" , (act, acting, action, ... e.g. hearing, e.g. knowing, e.g. vision, ... ) exist; in common, "zou" is caused by (5); Remark: 77 days to start vision, if we counted from very beginning;

vision-hole-process: if 2 lines to be considered as 1 i.e. 15;
vision-hole-process: if 2 lines to be considered as 2 i.e. 16;

in 1&1 method of computing, lower 1 must obey upper 1, and regarding its instructions (a.k.a. hardware's frames), we've sign bit either on or off, because of 2 lines to be considered as 1 (i.e. 15), and 2 lines to be considered as 2 (i.e. 16);

vision-hole-process (form) : 15, 16; (15/16);

indirectly and literally understanding of "hole" means (perceive, perceiving, receptor alike receipting), so it's like (board, motherboard, PCB) WHILE knowing incoming "strings" as directional (vision) based on very very unique 2 eyes; WHEN we analyze WHAT causes of knowing as "vision" , accordance with Abhidhamma (Abhidharma), we realize the following numbers :

1, 1, 1, 1, 1, 1, 1, 1, 7, 2; 2;
1, 1, 1, 1, 1, 1, 1, 1, 7, 2;

2, 1, 1, 1, 1, 1, 1, 1, 7, 1; 2;
3, 1, 1, 1, 1, 1, 1, 1, 7; 2;

4, 1, 1, 1, (1, 1, 1), 3, 4; 2;
5, 1, 1, 1, (1, 1, 1), 3, 3; 2;
6, 1, 1, 1, (1, 1, 1), 3, 2; 2;
7, 1, 1, 1, (1, 1, 1), 3, 1; 2;
8, 1, 1, 1, (1, 1, 1), 3; 2;
9, 1, 1, 1, (1, 1, 1), 2; 2;

10, 2, 5; 5;
11, 2, 4; 5;
12, 2, 3; 5;
13, 2, 2; 5;
14, 2, 1; 5;
15, 2; 5;

regarding (1, 1, 1), pros can EXIST, but cons don't EXIST, notice that this idea is similar to WHEN lights EXIST, DEE coexist, but WHEN DEE exists, lights might not exist; therefore, in Dark Energy Engineering ( DEE), we do the same ... ; Remark: stage of "ba wan" is highlighted by gray as outer, silver as inner, because for calculating both ACT3 imaginary hyper space (3,4 dimensional) gray definition, and, for calculating ACT2 imaginary hyper space (2,3 dimensional) silver definition;

another easy and simple example would be: a child is sleeping so that peaceful & tranquil (idea stage of "ba wan"); the child is turning around because idea stage of "zou" is caused by (5); "idea" regarding (image, vision (form) : 2, 1, 1, 1, 1, 1, 1, 1, 1, 7, 2, 3), vision-hole-process ((form) : 15, 16, (15/16)) should be understood;

monks teach us that WHEN realizing ((idea stage of "zou") i.e. out of (idea stage of "ba wan")), depending upon individual's mind (nama), those kusala and akusala may vary, so results vary, therefore, we need to obtain (obtain; yield; Radical622) good kharma (ACTION) a.k.a. kusala, WHEN realizing (idea stage of "zou") ... , because, we like to be better ones in our next lives, and to be better ones, we must obtain good kharma (ACTION) ... ;

eyesight; sight; vision; Radical138;

("vi thi" , "wa i ji") sequence of brain a.k.a. mind;

IFF vision based, 46 ("vi thi" , "wa i ji") EXIST; sequence must be one-after-another consecutively;

1, 1, 1 (8, 1, 1);

1,1,1,1,1,7,2,1;

1: sign bit;
1: open;
1: accept;
1: verify;
1: confirm;
7,2,1;

1 (1), 1 (2, 2, 2, 2, 2), 1 (2), 1 (3), 1 (2), 7 (16, 8, 2, 2, 1), 2 (8, 1, 1), 1;

1 (1), 1 (2 (kusala, akusala), 2 (kusala, akusala), 2 (kusala, akusala), 2 (kusala, akusala), 2 (kusala, akusala)), 1 (2), 1 (3), 1 (2), "zou" 7 (16, 8, 2, 2, 1), 2 (8, 1, 1), 1;

regarding "vision" ( kusala : because of      
        - previous life's kusala effect,
        - living with good people,
        - dealing with good people,
        - listening of the good people's dharma,
        - self controlling (nama and kaya) NOT to be conducting akusala,
        - able to think correctly;
      ,            
      akusala : because of      
        - did not do kusala in previous life,
        - living without good people,
        - dealing with bad people,
        - NOT listening good people's dharma,
        - NOT able to self control (nama and kaya) for conducting akasala,
        - NOT able to think correctly;
    ) ;            

IFF vision based, 46 ("vi thi" , "wa i ji") EXIST;

vision based sequence of mind (form) : 46 ;

monks teach us that WHEN realizing "vision" , (kusala, akusala) happen depending upon individual's ("vi thi" , "wa i ji") sequence of mind; total sequence of mind (vision) is 46, but it is variable; since "variable" , it is good to be kusala way whenever possible eyesight; sight; vision; Also see: vPali; wPali;

Remark: "vision" is one of the parameters e.g. (  5 ), and realize the following (vision (1&1), sound (1&1), aroma, odor, scent, and smell (1&1), taste (1&1), physical (1&1);

sequence of mind ("vi thi" , "wa i ji") can be further understood as: a set of (17), And Then, (idea stage of "ba wan") ... ; in computing aspect, (idea stage of "ba wan") is like a state to be interrupted by ("zou" (7));

in basic, vision (1&1), sound (1&1), aroma, odor, scent, and smell (1&1), taste (1&1), physical (1&1), however, those ( 5 ) kinds of (1&1) cannot be (known, realized) at 1 time, therefore, among (5) kinds, only one can be (known, realized);

miru Seeing (1&1); Radical180;

chokaku Hearing (1&1); (( Radical851), ( Radical454));

nioi Smelling (1&1); Radical646;

shishoku Tasting (1&1); (( Radical765), ( Radical219));

fureru Touching (1&1); Radical892;

Remark: in (20, 86) common, parameter (  5 ) prompts at 1 time is one of these realizations (vision (1&1), sound (1&1), aroma, odor, scent, and smell (1&1), taste (1&1), physical (1&1)); therefore,

WHEN focusing on vision (1&1), the rest 4 must be off;
WHEN focusing on sound (1&1), the rest 4 must be off;
WHEN focusing on aroma, odor, scent, and smell (1&1), the rest 4 must be off;
WHEN focusing on taste (1&1), the rest 4 must be off;
WHEN focusing on physical (1&1), the rest 4 must be off;

i.e. HOW (20, 86) common design model has been ... ;

(51) zero (s), (49) zero (s), existence at (3 * 10^-9), instant (1, 3); among (28) kaya, only (7) counted as (4, 3);

((present; Radical795), (past; Radical549), ( future));

(present, past, future) 5 (((89, 52), 28), 1, 1);

present, past, future (form) : 5 (((89, 52), 28), 1, 1);

but, 1, 1 are out of (present, past, future);

MAX : (either 14 or 10) total i.e. regarding 5 ; (29) total because of ("zou" (7)); (29) total as (8, 2, 2, 16, 1) WHICH leads to

(explicitly, implicitly) 29, 26;

(explicitly, implicitly) (form) : 29, 26;

mano (the mind) "doya" hole ("vi thi" , "wa i ji") sequence of brain a.k.a. mind;

implicitly (1,1,1,7,2,3);
implicitly (1,1,1,7,5);
explicitly (1,1,1,1,7,2,3);
explicitly (1,1,1,1,7,5);
explicitly (1,1,1,3,8);
explicitly (1,2,11);

Remark: above {E3,E3,E3} highlighted with {11,11,11} font color are representing "ba wan" state (e.g. ready to be interrupted, e.g. sleeping alike (sleep mode)), and WHEN one of the (5) may cause "zou" (7) WHICH leads to ACTION ... ;

explicitly (7, 2);

implicitly (7, 2);

well trained kids! reply: WHAT are "ba wan" and "zou" sir ?

i , me , me write: don't forget that "a state of computer operation" is called "Mode" , since 2 is very very unique in many ways, 2 modes are "ba wan" mode, and "zou" mode, and it is easy to understand that "ba wan" mode is like sleeping (sleep mode), on the other hand, one of the ( 5 , selected one among 5 options) may causes "zou" (7) WHICH leads to ACTION ... ; since we've defined (6,6) e.g. DEE Box in Z-index as whole, since we've defined (1&1) by a group of 5 ((1&1) must be selected one among 5 options), mochiron of course we're studying many forms accordance with Buddha's Abhidhamma, HOW sequence of mind ("vi thi" , "wa i ji") ... ;

well trained kids! reply: it is like cause and effect, pros and cons, Yin and Yang sir;

i , me , me write: (yes; Radical751) well trained kids are very very smart already; mochiron!  of course;

mano doya waiji (form) : 29 (12, 8, 8, 1);
mano doya waiji (form) : 26 (10, 8, 4, 4);

sequence of holes in the mind (form) : 29 (12, 8, 8, 1);
sequence of holes in the mind (form) : 26 (10, 8, 4, 4);

Remark: regarding numbers seven and two, (2*7) is one of the dimensions of ((2*5), (2*6), (2*7)); seven is a part of 108 configuration's (10,7,10) group; Remember: since 1970s (Time), in Nested Theory of Eastern Civilization (Space), only hole board can define strings' directions (i.e. regarding directional (Action)); as of 2020, approx. 50+ years of idea (s) are combined, compiled, gathered, integrated, ... as Idea Processor;

(seeing (1&1), hearing (1&1), smelling (1&1), tasting (1&1), touching (1&1)) 5 ;

Remark: (1&1) is like subject and object; one of the computing methods (1&1) doko WHERE lower 1 must obey upper 1;

one of the fives (form): 1&1;

miru Seeing (1&1); Radical180;

chokaku Hearing (1&1); (( Radical851), ( Radical454));

nioi Smelling (1&1); Radical646;

shishoku Tasting (1&1); (( Radical765), ( Radical219));

fureru Touching (1&1); Radical892;

(seeing (1&1), hearing (1&1), smelling (1&1), tasting (1&1), touching (1&1)) 5 ;

Remark: (1&1) is like subject and object; one of the computing methods (1&1) doko WHERE lower 1 must obey upper 1;

one of the fives (form): 1&1;

so far, WHAT we've learnt is that WHILE "ba wan" mode (Remark: "ba wan" mode is sleep mode alike), those ( 5 ) kinds of (1&1) caused | interrupted | triggered, so that "zou" mode (7) can be realized; since Action because of being in "zou" mode (7), (kusala, akusala) happen depending upon individual's ("vi thi" , "wa i ji") sequence of mind;

after "zou" mode (7), in hardware aspect, (3.3V, 5V), (flip, flop), (plus, minus), ... , and realize that 2 is very very unique in many ways; monks teach us that we're considered as (20, 86) common, and as a "common" we cannot avoid either kusala or akusala, (doko WHERE kusala (good action), akusala (bad action)) WHICH leads to ("ta-dar-yon" in Myanmar & Pali language) so called tada structural; Remark: monks teach us that since we "common" cannot avoid either kusala or akusala, do good action is recommended e.g. Artificial Intelligence to do good action globally, e.g. Gene Therapy System to do good gene globally, e.g. Manmade Global Weather do good action globally;

now we're going to analyze and study in-depth knowledge of HOW tada structural regarding sequence of mind; remember Abhidhamma (Abhidharma) means "Abhi" (in-depth in Pali language) and dhamma a.k.a. dharma (Buddha's teaching);

IFF names EXIST, it can be realized as ( 5 ) structural; we've learnt it as one of the fives (form): 1&1;
IFF name NOT EXIST, it can be realized as Dharma structural, e.g. Nirvana (ultimate peace) is dharma structural;

((89, 52), 28)
((89, 52), 28) ..
((89, 52), 28), 1, 1;

31 (20, 11);

1, 1, 1, 1, 1, 1, 1, 1, 7, 2; tada structural (2);

in 31 realms of being, (54) kharma feelings EXIST; depending upon "zou" , depending upon WHO (e.g. ariya (purified ones), common, deity, ... ) in the 31 realms;

regarding cause-to-citta (52) : adosa (non-anger), alobha (non-attachment), amoha (non-delusion); ariya; Also see: aPali;

regarding cause-to-citta (52) : lobha (attachment); Also see: lPali;

regarding cause-to-citta (52) : dosa (ill will); Also see: dPali;

regarding cause-to-citta (52) : moha (delusion); Also see: mPali;

Remark: if there is no kharma "zou" , (54) kharma feelings NOT EXIST; but, we're commoners (e.g. (20, 86) common) and cannot avoid "zou" (Action), so we realize the tada structural (2) form as:

tada structural (form) : if 18 (8, 2, 8) then (8, 3);
tada structural (form) : if (2) then (4, 2);
tada structural (form) : if (4, 1) then (4, 1);
tada structural (form) : if (4) then (4, 2);

tada structural forms EXIST depending upon "zou" , depending upon WHO (e.g. ariya (purified ones), common, deity, ... ) in the 31 realms;

if (8, 3), depending upon WHO, (4, 3) can be, i.e. sequence of mind, tada structural (2) form;

if (4, 2), depending upon WHO, (2, 2) can be, i.e. sequence of mind, regarding tada structural (2) form;

feeling, sequencing of mind, realization of knowing, virtual reasoning, ... , are conclusively 3 dimensional aspects as ((2*5), (2*6), (2*7)) dimensional (view, viewed, viewing, views), and its variation (5,6,7), notice that 2 is very very unique in many ways, e.g. 2 claps to worship Buddha & deities; at the present (now), we've learnt tada structural forms, taught by monks HOW "dimensional" , "logical" , "structural" , ... ;

(end; Radical554) | (begin; Radical579);

end | begin; 19 kinds of beginning; in (20, 86) common, 9 kinds of beginning;

begin (form) : 9, 19;

in samsara (a.k.a. life-after-life), begin ... (cons (are, is), exist, broken) ... end | begin;

end (1,1,1) | begin (1,1,1);

tada structural (1,1,1); (kharma "zou"), (kharma being), kharma feeling (one of the fives (form): 1&1);

IFF "zou" (8,2,8), then tada structural (8,3);
IFF "zou" (2), then tada structural (4,2);
IFF "zou" (4,1), then tada structural (4,1);
IFF "zou" (4), then tada structural (4,2);

after "zou" (7) state, IFF tada structural (2) NOT happened, then it is called upekkha citta (Remark: upekkhā citta is "forgiveness" alike); upekkha citta is one of the idea (s), similar to a state of mind: "forgiveness" alike;

1,1,1,1,1,1,1,1,1,7,2,2; tada structural (yes);
1,1,1,1,1,1,1,1,1,7,2; tada structural (no);

tada structural (yes, no); 8 (4,4); if begin by (10), beings ... ; kharma citta (54);

tada structural (11) kinds; (5,6); 5 (one the the fives); 6 (upekkha); begin --

(yes); miru vision (form) : 2,1,1,1,1,1,1,1,1,7,2,4;

(yes); mano the mind (form) : 5,1,1,1,7,2,4;

(no); miru vision (form) : 2,1,1,1,1,1,1,1,1,7,4;

(no); mano the mind (form) : 5,1,1,1,7,4;

((if lost of concentration), (if the state of "Zen" is broken)), mano the mind: 2,1,1,1,7,4;

2,1,1,1,7,3;

1,1,1,1,1,7,3;

(end | begin) because, we're considered as (20, 86) common, in samsara (life-after-life);
(1st, 2nd - 49th, 51st); Remember:
(initial, initialing, initialize, initialized, initializing) we've initialized 51 zero (s), and after (load, loaded, loader, loading, loads), we're defining "tada structural" 's sequences ... (e.g. defined, forgiveness, undefined);
(1st (cons (are, is), 2nd - 49th (exist), 51st (broken));

citta sequence (5), 1st - 5th, a.k.a. "followings" ;

1st: 1,1,1,1,1,1,1,1,1,7,2,2;
2nd: 1,1,1,1,7,2,2;
3rd: 1,1,1,1,7,2,2;
4th: 1,1,1,1,7,2;
5th: 1,1,1,1,7,2;

(1st, 2nd, 3rd) no named (in Myanmar-Pali, "no named" is known as "pa-ra-matt"); undefined ;

(4th, 5th) named (in Myanmar-Pali, "named" is known as "pya-nyat"); defined ;

IFF (begin (form) : 9, 19) and citta sequence (5), 1st "followings" undefined (form) : 1,1,1,1,1,1,1,1,1,7,2,2;
IFF (begin (form) : 9, 19) and citta sequence (5), 2nd "followings" undefined (form) : 1,1,1,1,7,2,2;
IFF (begin (form) : 9, 19) and citta sequence (5), 3rd "followings" undefined (form) : 1,1,1,1,7,2,2;

IFF (begin (form) : 9, 19) and citta sequence (5), 4th "followings" defined (form) : 1,1,1,1,7,2;
IFF (begin (form) : 9, 19) and citta sequence (5), 5th "followings" defined (form) : 1,1,1,1,7,2;

1st, and 2nd can be interrelated (many, much);

WHILE (1st, 2nd, 3rd) no named, (end | begin) can be realized; Remark: if SQRT2 design model: 2.019, 2.09, 2.19, 2.9, ... ; in programming predefine a.k.a. declaration;

light; Radical400;

mano doya waiji (form); essential lights;

 length of citta (form): 17, 51;

51 (3, 17);

very short period of time regarding 49 zero (s), (e.g. reversed of c/s);
e.g. at the same time i.e. at one portion of 3 zero (s);
e.g. at one portion of 3 zero (s), i.e. very short period of time like "instance; instant" ;

(0, 49, 0) 51; instance; instant;
(1st (cons (are, is), 2nd - 49th (exist), 51st (broken));

instant: becoming immediately; happening immediately;
instance: an example; single occurrence of something;
instance in Java: a new operator instantiates WHICH class; after instantiated, the defined allocated memory is designed for a new object and it is returning its Ref. (reference) regarding the allocated memory;
instance in OOP (Object Oriented Programming): occurrence of object (object is instance of a class); occurrence of something;

 instance; instant (form): 0, 49, 0;

Remark: only in Buddhism (Mahayana, Theravada), life-after-life a.k.a. samsara, e.g. 49 years of a life is like instance, instant, ... ; to be long living, we have to build our own kusala (good action) ... ;

willingness (in Myanmar, willingness is also known as "ayon");

in Zen, "zou" can be further understood (sub-setting of "zou" ) as ("kharma zou" 7, "apana zou" 7), doko WHERE only in "kharma zou" :

<include> tada structural;
NOT <include> tada structural;
Remark: it is like tada structural (yes, no); WHICH leads to :

if willingness, then citta ... ;
if not willingness, then not citta ... ;
Remark: if (pros, cons), "zou" is like pros, and tada structural is like cons;

Zen | Magga | Pho;

(10) kinds of focused concentrations; Remark: a.k.a. "ka-tein" in Myanmar;

(10) kinds of focused concentrations: method & procedure;

focusing 1st on real object;
focusing 2nd on "insight of mind" ;

if 2nd = 1st, then it's called "paritta bawa namate" ; "paritta"  can be understood indirectly | literally as: being safe in samsara (life-after-life); "bawa" can be understood indirectly/literally as: life; life form; live; " namaie (Katakana transcript word) a.k.a. namate (English transcript word)" can be understood indirectly | literally as: foreseeing; i.e. IFF 2nd = 1st;

namaie a.k.a. namate e.g. sound (noise) as namate if possible storm is coming;
namaie a.k.a. namate e.g. echo (echo sounder's noise) as namate if possible earthquake;
in common, namaie a.k.a. namate (s) are predictable (s) based on environment and momentum (calendar, time);
in common, (10) kinds of focused concentrations (meditating object) i.e. namaie a.k.a. namate;

Zen | :

1. Zen | a.k.a. 1st stage of Zen;

2. Zen | a.k.a. 2nd stage of Zen;

3. Zen | a.k.a. 3rd stage of Zen;

4. Zen | a.k.a. 4th stage of Zen;

5. Zen | a.k.a. 5th stage of Zen;

depending upon WHO (e.g. ariya (purified ones), common, deity, ... ) in the 31 realms; IFF arahata (a.k.a. (arahat, arahant, saint, enlightened one) a.k.a. holy high level (purified ones)), zen (verb), "zou" (verb); else, e.g. (20, 86) common, commoner, and (puthujjana, many people, literally its meaning is, e.g. majority of people WHO are NOT enlightened ones),

zen (kusala), "zou" (kusala);

individual, person, ... ; (high, low) knowledge;

4 times, to be ending;
3 times, to be ending;

And Then, 1. Zen | a.k.a. 1st stage of Zen, to be ending;

Remark: this DOMAIN has been designed by (3,4 dimensional) as outer ring of our universes; (2,3 dimensional) as inner ring of our universe; i.e. WHY regarding 4 times, to be ending, 3 times, to be ending;

then, (idea stage of "ba wan") ... ;

"ba wan" (idea stage, idea state) e.g. (idle, idling), ready to be interrupted, (sleep     slept     slept), sleeping mode, ... ;

there are 2 kinds of mano doya waiji (form); (1&1) must be TRUE, and knowing (1&1) sequences is called mano doya waiji, and 2 kinds are known as: kharma "zou" , and apana "zou" ;

"namate" can be understood indirectly | literally as: foreseeing;

(5,4) 9 kinds of Zen; HOW to achieve | attain | earn | gain | practice zen sir ?

focused concentration (form): 1,1,1,7,1;

Remark: sequence of 1,1,1, and then, "zou" (7); "ba wan" (1);

"namate" foreseeing; 2 kinds of "na-mate" are (past ACTION as seeing a.k.a. Kharma "na-mate" in Pali) and (future ACTION as seeing a.k.a. ga-di "na-mate" in Pali); (e.g. foreseeing the future ACTION as seeing; e.g. knowing deity as future ACTION as seeing; e.g. next life's actions as future ACTION as seeing; e.g. with dukkha as future ACTION as seeing); (e.g. past actions as past ACTION as seeing; previously did/done as past ACTION as seeing; retrospectively seeing as past ACTION as seeing); "namate" foreseeing;

the 1st achieved | attained | earned | gained | practiced zen: 000 000 000 000 000 000 000 (000 (zen)) 000;

zen citta; WHILE happening,
(kusala) for (20, 86) common ... ;
(verb) for arahata (a.k.a. (arahat, arahant, saint, enlightened one));

4 kinds of dharma ((89, 52), 28), nirvana; nirvana: immortal, permanent, supra mundane state, ultimate peacefulness;

(((89, 52), 28), nirvana, defined) 5;

(5,4) 9 kinds of Zen;

5 (2,3) doko WHERE (2 is (89, 52)), and (3 is (28, nirvana, defined));

Also see: 2; 3; Remark: 2,3 dimensional is one of the dimensions of this DOMAIN;

1st. citta; 2nd. citta; 3rd. citta; 4th. citta; IFF arahata, zen as verb;

- without "ba wan" citta, zen cannot happen;

- in zen, steps can be (1st., 2nd., 3rd., 4th.), previous vs. next alike;

e.g. among (1. Zen | a.k.a. 1st stage of Zen; 2. Zen | a.k.a. 2nd stage of Zen; 3. Zen | a.k.a. 3rd stage of Zen; 4. Zen | a.k.a. 4th stage of Zen; 5. Zen | a.k.a. 5th stage of Zen), previous vs. next is allowed WHICH leads to NOT hop;

 Zen steps (form): 1,2,3,4;

(previous, next) can be realized as (minus one, plus one); in SQRT2 design model, since we've learnt engineering notation (10, 100, 1000, 10000, 100000, ... ) obey ±98 kuru kuru WHILE floating points ... , therefore, kuku kuru WHILE multiplexing (10, 100, 1000, 10000, 100000, ... ) with multiplexers, previous vs. next is allowed WHICH leads to NOT hop;

allocated memory's ( instance; instant (form): 0, 49, 0) is returning its Ref. (reference);

therefore,

former; previous; Radical496;

IFF prefix: next; Radical435;

 previous vs. next (form): 1,2,3,4;

regarding many forms, monks teach us: ((9) class set); (present, past, future (form) : 5 (((89, 52), 28, 1, 1)) as (((89, 52), 28), nirvana, defined) 5; within this cope, we're going to be sub-setting of the 4th parameter nirvana as (Zen | Magga | Pho);

don't forget that (89, 52) as (citta, cause-to-citta); so, 1st parameter and 2nd parameter prompts HOW citta is; mind;
don's forget that 28 as kaya; notice and realize that 3rd parameter; physical body;
now, we're going to be sub-setting of the 4th parameter nirvana as (Zen | Magga | Pho) :

 mind (form): 89, 52;
 physical body (form): 28;

vipassana mental states are free from sensual desire, because understanding of mind and matter (nama (don't forget (89,52) here) and rupa (don't forget (28) here)) distinctly, because understanding of impermanence, because understanding of suffering, because understanding of non-self, ... ;

in vipassana knowledge,

- (understanding of impermanence, understanding of suffering, understanding of non-self) in Pali language as (anicca, dukkha, anatta) i.e. wisdom;

- samadhi, i.e. concentration;
Remark: in Buddhism (Mahayana, Theravada), monks teach us to practice meditation because we like to (achieve | attain | earn | gain) vipassana knowledge;

sub-setting of the 4th parameter nirvana as (Zen | Magga | Pho);

Zen | : 9 kinds of zen; after (achieving, attaining, earning, gaining) concentration, i.e. zen;

 zen (form): 5,4;

Magga | : after (achieving, attaining, earning, gaining) vipassana knowledge, i.e. magga;

Pho : knowing nirvana as citta, i.e. Pho;

pho is cons alike, if compare to magga is pros alike (e.g. cutting kilesa (mental defilements));

depending upon WHO (kusala 8, verb 8) may vary;

 (merit) good actions, verb (form): 8, 8;

analyzing (holes, strings) as:

2, 1, 1, 1, 1, 1, 1, 1, zen(1), 2;
2, 1, 1, 1, 1, 1, 1, 1, zen(3), etc. (e.g. many), 2;
2, 1, 1, 1, 1, 1, 1, 1, magga(1), pho(2), 2;
2, 1, 1, 1, 4, pho(3), etc. (e.g. many), 2;
2, 1, 1, 1, 4, pho(3), etc. (e.g. many), 2;

2, 1, 1, 1, zou(7), 2; Remark: (8, 8);
2, 1, 1, 1, zou(7), 2; Remark: (4, 4);
2, 1, 1, 1, zou(7), tada (2), 2; Remark: (8, 8);

after analyzing (Zen | Magga | Pho), we've 19 (5, 5, 5, 4); after understanding end | begin; 19 kinds of beginning; in (20, 86) common, 9 kinds of beginning; Remark: regarding depending upon WHO (kusala 8, verb 8), we're in (20, 86) common, therefore, we cannot do cutting states like 1,1,1; only limited and high level arahata, ariya, and holy saint can do (verb 8); so, in (20, 86) common as we're, do (kusala 8) WHICH leads us to (merit) good actions ... ;

 Zen | Magga | Pho (form): 19 (5, 5, 5, 4);

Abhiññā; Apinya; Apinyan; "abhinna" in Pali language means "extraordinary knowing" in English language;

sub-setting of the 4th parameter nirvana as (Zen | Magga | Pho), and within this cope, we're going to study HOW could that be extraordinary knowing, super natural power; in Pali (holy language in Buddhism), "Abhi" very special (in-depth), "nya" knowing; regarding 9 kinds of zen, (zen (form): 5,4) can be further understood as:

9 kinds of zen ( yupa (5), non-yupa (4));

only yupa can be (achieving, attaining, earning, gaining) extraordinary knowing, super natural power;

Abhiññā waiji;

1, 1, 1, 1, 1, 1, 1, 1, zen 3 (as needed, unlimited), 3;
1, 1, 1, 1, zou (7), 3;
1, 1, 1, 1, 1, 1, 1, 1, zen 3 (as needed, unlimited), 3;
1, 1, 1, 1, 1, 1, 1, 1, 1, 3; as Abhiññā waiji;

Remark: in hardware design, this DOMAIN 's 108 configuration has been with 2 groups: multiplexer group (3,3,3,3), and adder group (10, 7, 10); WHILE sub setting, 4 kinds of "ba wan" citta are above (3, 3, 3, 3),  Abhiññā (extraordinary knowing, super natural power) must be very extraordinary like multiplexer (10, 100, 1000, ... ) times if compare to ordinary adder;

going through any barrier (e.g. multi long length neutrino laser in wormhole way), foreseeing (knowing) of defined one for 7 days (e.g. jinko chino Artificial Intelligence can predict weather conditions for the next week), handling moon and sun, invisibility engineering, remote nama reading (insectoids report to animaloids report to humanoids) RDBMS, retrospectively knowing of defined one's citta for previous 7 days, teleportation, travelling to human beings livable moons (higher realms among 31 realms of beings), using natural elevator method to be in sky, ... , have been written in 2500+ years old Buddha's Abhidharma contents ( document) as Abhiññā (extraordinary knowing, super natural power) ... ;

 extraordinary knowing, super natural power (form): 1, 1, 1, 1, 1, 1, 1, 1, 1, 3;
past; past 7 days (numerological form): 7112;
future; future 7 days (numerological form): 632395;

Reminder, in Buddhism: (Time) focus on present, (Space) e.g. using Idea Processor, e.g. keeping Middle Path (majjhima way), (Action) to do good e.g. kusala ... ;

Abhiññā; Apinya; Apinyan;

cognitive object; mental state, psychological state; Radical957;

coherent to be; logical to be; reasonable to be; Radical711;

conclusion by reasoning; Radical951;

idea; thought; Radical898;

logic; reason; Radical598;

Referenced Books (Kusalakari Abhidhamma Lecture, and Kusalakari Abhidhamma Lecture supporting tables & symbols) ... ;

system; Radical992;

Yang energy; Radical633;

mano (the mind) brain a.k.a. mind a.k.a. nama;

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